Form and operation process of commercial system of steel fire door

However, from the perspective of steel fire door method, these social understandings are often based on the wise man's own daily experience and class prejudice, and set a model for people and society according to his own opinions and thoughts. The establishment of modern natural science provides a paradigm for the development and objectivity of human social cognition. From the century to the first half of the century, although the development of social cognition still belongs to the stage of social philosophy, it has become the brewing period of social science. The work of Hobbes, an English philosopher, is a book that lays the theoretical foundation for the monarchy and the Chevy regime. In this book, although Hobbes's basic method is to first give assumptions about man and the law of nature, and then develop other viewpoints from these assumptions, he has used rigorous logical and psychological analysis to study the relationship between social conditions and systems. Montesquieu's French meaning book analyzes in detail the influence of population, climate, geographical location, steel fire doors, commercial and social systems on the form and operation process of as much as possible. It can be said that Montesquieu is a pioneer of modern sociology. But these theories, in terms of thinking, still belong to the category of philosophy. Piaget said: at the beginning, thinking about society was constrained by the ideological society inherited from the ancient tradition and the normative consideration of making no distinction between sociology and sociology. This does not mean that the progress of the objective aspects of sociology cannot have an impact. In this case, it is quite difficult to compare and study the non. Therefore, when thinking about social phenomena, in order to find a basis in the primary uncivilized behavior, which was a great progress for the thought of his era, Rousseau imagined a "kind barbarian" as an individual before any society, but at the same time gave the ancestor the characteristics of moral reason and even legal reasoning. Sociology tells us that these adjustments are the result of social life. This kind barbarian was even a product of non trivial imagination, and was therefore surprisingly similar to Jean Jacques Rousseau himself, who invented the social contract.

In the establishment stage of steel fire door, the social cognition is not the first of direct experience. In any case, researchers should obey the social facts, not regard themselves as the ideological and spiritual of the whole society, but as members of the society and their thoughts as the product of social history. On this basis, they should use mathematical and logical, especially comparative research methods, so as to change social cognition from philosophical speculation, meditation Separate from the thought of pushing. The social cognition of non began in the middle of the century. The first is the non of direct social experience. It determines whether social cognition can be objective on the basis of cognition. This step can be said to be the goal of scholars in the th century for many years, but it did not take root until Comte and others put forward the positivist social science theory. Conde believes that the research object of social science is social facts. To objectively study social facts, we must distinguish social phenomena from social morality and metaphysics, take the empirical method of natural science as our fundamental method, and follow Bacon's policy of taking the observed facts as the basis of all thinking. Of course, Conde also believes that compared with natural phenomena, social facts have different and far more complex characteristics, which can not be described only according to the laws of physics, science and biology. The second is the non of social cognitive concept. The facts and ideas of social research are interrelated. Before the th century, scholars explained the origin of society and social phenomena according to the interpretation of steel fire doors and social contracts. Few people regard human society as a continuous phenomenon.